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Without words.

Tomorrow toast with champagne and Palestine will continue dropping bombs.

The reason of unreason? "The injustice is right?

No words, no sense.

"Happy Holidays?

These days there.

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Legends of Toledo: the bitter well. Happy days

The square

Hall, just back of the former courts building begins a steep street called "Calle del Pozo Amargo." If we go down it, we will find a small square in which there is a well. Before the well was not on the street but belonged to a mansion with a small garden ...

time ago in the noble mansion of Dona Leonor is absolute silence. Over the rosary, which pa sa owner itself after something to eat at night, the servants, once scrutinized the lights and corners, retíranse to his room to rest.

All is quiet in the starry night and the moon. Suddenly, a shadow emerges from the portal, which very quietly and making sure that the hinges do not squeak, closes the doors nailed and stalled the hat, wrapped in his scarlet coat and wide with his hand on the hilt of his sword away ensuring that the sound of spurs did not betray. It is the young Don Fernando, who, hurried, is directed by the current street Nuncio Viejo, avoiding dangerous intersections, to see Rachel, the beautiful Hebrew lady of his thoughts. Sound and imposing

Toledo fall on the ten bells in the evening. Don Fernando directs his steps down the street, to a stop next to the walls of a lush garden surrounding the palace of the Israeli tycoon Levi. Night with its silence scented myrtle and carnations, wrapped warm fragrance of youth lyrics.

with silver knives, moon hurt by its Gothic mullioned window, while shimmering quivering, the murmur of the fountain in the garden pond.

As a scheduled appointment at the window is Rachel, the only child of Jewish tycoon. Don Fernando, seeing her, made a polite bow, and with incredible agility, clinging to the ivy and projections, scale the wall and goes to meet his beloved at the bottom of the garden. The moon, his face plastered grotesque smiles to hide among the strands of tulle clouds, but not before boot flash of a dagger curve describing death and goes back to the heart of Don Fernando.

stifled a groan and a body falls lifeless on the sand of the garden, while the murderous shadow is lost in the foliage. Raquel goes, and a sinister cry escapes his chest to see the gentleman on the ground bleeding. The moon was hidden by clouds now livid and bursts of thunder, while laughter rings out the old vindictive.

Every night Rachel misquotation go as well to curb the garden. Its white silhouette stands out against dark green background of the groves, while his pale hands clasped resting on his lap. Pour painful tears in the bottom of the well, whose waters one day become bitter. And one night, in the spell of the full moon, the unhappy Rachel, in their error, thinking she saw in the waters of the tank the image of the beloved, is attracted by it to the depths.

(Text: www.leyendasdetoledo.com )

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I did not want to miss these dates without sending you my congratulations. To do this I selected a precious Christmas song performed by the amazing children's choir accompanied by Salzburg Symphony Orchestra London. Harmonic chords and musical voices for a few moments of peace and happiness.

do not know if I touch your soul, but surely you'll be happy spirit ...

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The Pantheon Sumerian: Inanna. Gold Award

INANNA

the pantheon of Sumerian gods and Semitic has around 3600 gods, Inanna was one of the most beloved: goddess of love, sexual attraction and the war. Daughter of God
sky, An and the great lady moon, Ningal, his name seems to derive from the word nin-ana which means "queen of heaven."

Their rite is associated to the Uruk period between 4000 and 3100 BC, at a time of explosive population growth and technical change among them the appearance of the plow, the potter's wheel, a specialized metallurgical works divided into some emerging craft guilds, the appearance of the sail for sailing and of course the birth of writing. All these advances allow the creation of the emerging urban city-states in Mesopotamia and develop the temples of worship of different gods.

Uruk city would be important in this period. Grange had buildings and temples were surrounded by a large wall made building by Gilgamesh.

Inanna is portrayed in different ways: as an eight-pointed star associated with lions are a symbol of power or carrying a lotus flower. She was also linked to the world of bright evening star Venus, this idea that was subsequently transferred to the Greco-Roman mythology. As war goddess was invoked before the battle and was represented armed with bow and arrow ("similarity to Athena?). With this we can see the two faces of Inanna, as goddess of love and fertility but also able to destroy the fields and crops and make the cr iaturas barren land.

Their appearance can be considered an extension to the "goddesses mothers' Neolithic although his rite Sumerian society specialized and distributed through the territories of "between rivers" coming to influence the religious beliefs of the later Semitic cultures (the Akkadian) as incorporated and absorbed the Sumerian gods in their pantheon. Thus Inanna would become the Akkadian Ishtar, the Phoenician Astarte, the Ashteroth Hebrew or the Greek Aphrodite.

Inanna grew to seven temples erected in his honor by the Sumerian territory, although it was the temple of Eanna "house of heaven" in Uruk the most important of them.

of their rites
know some contributions given in the Babylonian epic of the god of war "Erra" which criticizes one of the kings of Uruk not deal adequately with the pack of "whores, courtesans and hustlers [...] glad that the boys changed their masculinity and femininity as well as carriers of daggers, knives and flint chuchilas as these with their actions pleasing to the heart of Ishtar. " And it seems to be that sexual outbursts in the street were a common practice in cities like Uruk.

Among the most important myths Tag: this goddess include its "descent into the underworld."

According to Sumerian tradition, Inanna passing through seven gates of the underworld to be present at the funerals of Ereshkigal, husband of his sister and goddess of the underworld. On each door is required to remove an item of clothing or ornaments until reaching the last door is completely naked. However once in the underworld Ereshkigal, Inanna kills his sister to sit on his throne and hangs his corpse on a hook on the wall.

Inanna returns to the underworld through the intercession of the god Enki (god of water, fertility and wisdom), which sent two people to the underworld in neutral (no sex) who feel sorry for the pain of Ereshkigal. As a token of appreciation for his empathy, the goddess of the underworld granted an award and they ask for the body of Inanna, who regains life thanks to the "water and bread of life."

However, in the underworld is a sacred rule: no one can leave you without another person to take his place.

Inanna is escorted by demons Eresshkigal and tries to find a substitute for her in the underworld. He realizes that Dumuzi, her husband has been having fun and wearing nice clothes while she went "missing" in the underworld and angry decide to be your substitute. Dumuzi Auque

escapes twice to your destination with the aid of Utu (Inanna's brother) finally gets caught and ends killing him. Inanna accompanying Geshtinanna (sister of Dumuzi) in mourning and will see Dumuzi. Ereshkigal Inanna seeing the pain, allows Dumuzi to stay in the underworld only six months of the year, while six others remain Geshtinanna.

This was linked to the seasonal change every 6 months where new plants emerged, appeared periods of rain or performing different activities in the fields. As you can see the correlation with the myth of Persephone is more than evident.

Indeed, for lovers of oriental dance I will say that one of the possible origins of the "Dance of the 7 Veils" resides in the idea take off the clothes, in this case a veil that Inanna held in each of the doors that went through to get to the underworld. ANTHEM

Exaltation INANNA: written by Enheduanna (daughter of Sargon of Akkad)

As a dragon poison has spilled on the ground
Where on earth you roar like thunder, no vegetation can
to stand in front of you.
A stream descending from the mountain,
Oh, first among all, are the Inanna of heaven and earth!
Like rain on fire and burning fall on people,
Equipped with Mrs W's for me riding on a beast That
make decisions under the holy orders of An,
You, the great rituals of who can deny what is yours?

(Trad. Federico García Morales)

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That made me hope that this blog has received an award . First of all to thank M @ track and " the footsteps of the gods " believed he deserved the prize: keep you Mars!

Now I pass the baton and award 6 blogs that some or otherwise have aroused my curiosity and admiration. Notice that they are not the only ones that have piqued my interest because I keep all blogs are worth a good look. (Some journals are not the prize they have already received the award)


My life .... My luck . Why "Alatristes" many men as Josevi but only one remains. Because what Politeness does not courageous. Because no one has put a "pica in Flanders so willingly. Because I love how he writes, with that delight in our great literature of Spain in the Golden Age Because I see the "Surrender of Breda" through their eyes.

Amudaria. Because not know anyone with such passion and dedication to show all aspects of the Silk Road, its peoples, customs, history, art, literature. And the truth is that if it was once a lover of the route, I've become a fan thanks to his blog. I also crossed the Amu Daria and I left a piece of heart ...

Historiazuer . For its highly topical issues, because the modern and contemporary history but always choked me with his explanations and how to present the issues, historiazuer has aroused my interest to learn more and find out. Because it exposes the issues of teaching so that there wished to have had the "teacher" ... well it looks like a "rolled".

Belly dancing and me. Because nobody is better informed of what's happening in the world of oriental dance. Thanks Nejret.

Club History. On the versatility of the topics covered, this wide range of topics that go from the oldest to the east, and from modern to the very latest ...

Gitanadancer . For his total dedication to the world of dance without losing a bit of commitment and advocacy, his search for a merger between two worlds that are much closer than anyone imagines, for his Egyptian sweetness and claw Andalusia.

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blog Approach to Sephardic ballads. Iman Maleki

The yearning for the lost in the peninsula after its diaspora, is the legend that some Sephardic Jews have kept generation after generation keys of what was once his home and come to my mind the narrow, winding streets of the suburb of Toledo. How hard he had to be heading.

that fateful March 31, 1492 promulgating the edict of Alhambra will cause a forced migration to two distinct dispersal areas on the one hand the eastern Mediterranean, especially the Ottoman Empire (later broken up into different today Balkan countries: Greece, Turkey, Bulgaria and Yugoslavia) and secondly, the western Mediterranean, north of Morocco.

are two main branches that separate literary and musical heritage of Judeo-English.

First, synagogue liturgical texts of court poets of the so-called Jewish golden age in Spain (S. X to XII) with melodies that were sung in Hebrew, Arab and Christian. And besides, we know the existence of Jews in different minstrels medieval courts who lived with Christians and Arabs. It is not therefore surprising that the famous Jewish poet Al-manur had much to do with the arrival in the court of the famous Alhaquén I bagdalí Ziryab, the father of Andalusian music.

the calls are also being developed songs, poems of a cult, very typical of medieval English culture.

The other part deals with folk tales, proverbs as well as romances and songs that were transmitted orally and were passed from parents to children acquiring the various changes in the language and some modifications.

Keep in mind that while in the western Mediterranean (Tetuan, Tangier and Oran in Algeria area) Judeo-English language became what today is known as Haketia (mixed dialect of Arabic words) in the eastern Mediterranean gave way to the Ladino language (with a mixture of Hebrew and Turkish word).

idiosiscrasia This particular has allowed us to listen to a romance in Israel, Greece, Morocco and Spain to go back to shared past and linguistic slight changes because of the aforementioned, have very similar characteristics and are equally understandable.

I'll give you an example with a particular song that I love: La Rosa Enflorece also known as The Bilbilicos (BTW you can listen to one of 150 different versions of the theme playing in my ipod topic # 5. It is also a romance Sephardic the topic # 12: The wife of Juan Lorenzo version of the group Raices)

LA ROSA ENFLORECE

The Rose enflorece

in the mix in May

My soul s'ecurese

Suffering Love

sing bilbilicos The

sighs of love

passions and kills me

muchigua my pain

more quickly will Palomba

more quickly will my

more quickly you my almo

quo vo me ________________
die

The rose enflorese

in the month of mai

my neshama (Hebrew) s'escurese,

suffering of love .

sing bilbilicos The

With sighs of love

My neshama, my happiness

are in your power

The bilbilicos sing The Flower Arvol
vnder settled
The suffering of love

sooner see Palomba

sooner see my

sooner see my dear, run and save me

I suggest some "minstrels" who have completed several music collection of Judeo-English , Sephardic and general "three cultures":

- Joaquin Diaz.
- Adela Rubio and Santiago Blasco
- Rosa Zaragoza.
- Susana Weich-Shahak.
- Judith Cohen.
- Eduardo Paniagua.
- Group Mashala!
- Trio Sefarad.
- Mediterranea.
- Al-chemo.
- Amman, Amman.
- Rania - Sephardic Heritage.
- Arte Factum (formerly with Sephardic repertoire)
- axabeba (formerly with Sephardic repertoire)

The video is the group I put Mashala!

Other links of interest:
page devoted to Judeo-English and written in that leguaje.
http://www.aki-yerushalayim.co.il/index.htm

Jewish Community of Rhodes. I leave a link on various topics sung in Judeo-English Ladino which includes the lyrics. Some versions are not very orthodox but interesting.
http://www.jewishrhodes.org/?page_id=46

Now it's your turn to comments, remarks, explanations. If you know anything more about it I'd love to share it so we can all keep learning and recovering our cultural heritage.

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: more than realism.

Nur The other day I left a post asking if I liked Imam Maleki and gave me the idea to talk a little about him and his work, as it undoubtedly is one of the best artists contemporáreos of all time. In fact and to be your sincere, one of the few contemporary artists who really appreciate and am very critical of the "Comtemporary Art" today.

Born in Tehran in 1976, a child developed a passion for painting that he had honed under the tutelage of Iran Morteza Katouzian realist. Graphic design degree by the University Tehran has participated in various exhibitions to establish their own painting studio, ARA, where he continued his artistic work and teaching. No plasma

so subtle and realistic scenes and everyday moments of Iranian life, and so its accuracy in the lines that sometimes it would seem you're looking at a photograph.

The color and light unite to serve the membership so that you can model "the moment" in all its beauty.

The exquisite sensitivity is reflected throughout his work and is denoted on the roster all his wives, serene, sometimes melancholy, and in total harmony.

And is that sometimes in his painting is very sultil the line between truth and fantasy ... I

a video with his work if you have not had the pleasure to meet you and if you want comment me your impressions. Of course, it remains absolutely indifferent.

Incidentally, I must say that I discovered this author by a painting of his of Achaemenid soldier that I print and I got to know the rest of his work .
This is the painting in question:

About:
http://imanmaleki.com/en/Galery/



comment was left pending that you paint what he saw that I was disappointed. I agree with some of you. Undoubtedly, the Mona Lisa ... much ado about nothing ....

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painting my room



Azahara

The other day on his blog suggested that we had which was our favorite picture.

difficult situation if you

of which do not usually have a "favorite" and instead, like myself, have "many favorites."

Having to choose from Monet, Renoir, Bosch, Van Gogh, Titian, Rembrandt, Goya, Velazquez, Raphael, Botticelli, Cranach and Millet, all ages and different countries but with a unique genius.

Finally, as the question was addressed specifically to "put in your room," I comment the picture that graces my living room.

It's "The Kiss" by Gustav Klimt. For many many years I said to myself: "If I have a house someday hang that picture in the room." And it was.

What I like about the picture? This colorful hiptónico that reveals the "love" as central to our eyes, the embrace of lovers that blend in perfect symbiosis, the radiant light that pervades everything, like the lovers invade his passion, the tender smile that you have left to contemplate the picture in all its splendor.

Because for me, a good painting is one that I stirred something inside me, good or bad, but I worry that in contemplating it, causing me, encourage me, sadden me or make me feel I'm alive ... . and this has been one of those already.

I just I can recommend that if ever you travel to Vienna does not happen you go away without seeing the Belvedere Palace (which exhibits The Kiss and other works of Klint) and of course the building of the Secession, which exposes the so-called "Beethoven Frieze." Just wonderful.

If you are interested in snooping on this artist I leave a couple of links:

http://es.wikipedia.org/wiki/Gustav_Klimt
http://www.iklimt.com/ (In English. Totally complete)

One question that launched today from here. What work has been the most disappointed when you see it?
I have a clear answer that I give in the next post ... so the plot.

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The spell of Shahrazad.

a child I remember that my mother told me amazing stories of flying carpets, magic lamps, princesses, city \u200b\u200bof majestic domes of genius ... I loved it. Maybe that's why I became interested in everything that came from the East and the Persian culture ... and let's be realistic, no one tells stories better than Shahrazad.

The theme of the stories tells the story of Sultan Shahriar who betrayed his wife decides to kill her. Thought that all women are bad and unfaithful, he decides to marry every night to kill a virgin in the morning and thus can prevent cheat. Many nobles who die from the vengeance of the Sultan, until there is the figure of the beautiful Shahrazad. Daughter of the vizier of Sultan and willing to do something to save your life concocts a grand scheme: is voluntarily submitted to the Sultan and night, with the excuse of saying goodbye to her beloved sister Dunyazad begins to tell a story. Both excited about the story to the Sultan who decides to spare his life that night so you can continue your account the next day and the next and the next .... and until completion "Arabian Nights." Shahrazad

disengaged in the Arabian Nights a whole collection of stories from the Persian, Arab and India.

Who has not heard of Aladdin and his wonderful lamp, or Sinbad the Sailor and Ali Baba and the forty thieves? Who not ever been told that the "open sesame"?

King Shahryar said to his wife Shahrazad:

"What a delicious, sweet and pleasant it is your conversation!. I would be pleased to hear some wonderful and original story, able to clear my mind of the concerns of the day. "

And Shahrazad said:

"I'll be happy happy, oh my lord. Have you heard the history of the City of Copper?. This is one of the more pleasant stories, full of wonders, the jinn and devils. No human being listened to him before you. I was interested in him, O my King, in my laborious and multiple readings recorded on the tablet of time. "

King Shahriar, feeling keenly interested said

"By God, decoration of kingdoms, tell me!".

And Shahrazad said:

"Have patience, my dear master, the next night you tell this extraordinary story. "

In this book there are three distinct versions: the Galland, the first to see the light in French in the seventeenth century and is considered the first edition of "rigorous" of the text of Boulaq , one of the first in Arabic, considered one of the most reliable, but committed numerous cuts due to a stern and strict interpretation of Islamic law and religious dogmatism, and, finally, that of Mardrus, also French and early twentieth century, dominated by Orientalism decadent sensualist period that strove to recreate a wanton and ridiculous version of Islam ...

But if what you want is to read, you just have to go through any bookstore and you can choose from hundreds of books, bindings, translations ...

Would not it be a good gift for someone this holiday season?

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The sage of Al-Andalus: Averroes.

born in Cordoba (1126-1198) at the time of Al-Andalus, the unknown mathematical, physical, medical and Muslim philosopher exerted great influence on the thinking not only Muslim but Christian later.
To learn a little more than Averroes's philosophical thought I have decided to seek help from an eminent scholar (my brother), I wrote an article which exposes the thought of this emimente Cordoba and thus be able to know a little background of their ideas without being as usual in mere "continent" ...

Author: Jesus Romero.

is difficult to explain the thought of Averroes without considering its antecedents in Greek culture, Plato, Aristotle, Plotinus ... and, above all, within their own culture Arabic: Al-Farabi, Avicenna, Ghazali, Avempace ... This article not intended to be ambitious and much less accurate and comprehensive. It will merely sketch some ideas of what might be thought of Averroes, introducing some concepts of these thinkers who preceded him and, without which it would be very difficult, indeed impossible, to say anything about the philosopher Averroes.

Averroes is arguably a return to rationalism and Algazel Avicenna had left to opt for a spiritualism. Indeed, Avicenna would approach inherited from Neoplatonism emanating and falsely attributed to Aristotle himself. According to the emanating system, defined by Plotinus, the world we live in would have been generated through a series of emanations. As an One that we have the main causes of himself. This One original and because a free act of self one is separated from himself, walks away, stops and contemplates. Nous emanates from there, intelligence and thought in Greek. Against the unity of the One, the Nous is the multiplicity of an inexact way, we could associate with Plato's Forms. The Nous, also separates itself and emanates the Soul. The soul is responsible for the generation of bodies and to give them life and movement, including not only the living but to the entire kosmos. Unique bodies of people involved all of this universal soul. Emanation has clear implication, what transpired is not isolated, but maintains a link with the emanating. Is thus how people, particularly through the soul have a link with the universal soul, this in turn with the Nous and this in turn with the One That is, an individual participating climbers of divinity One
the Most Arab thinkers, accepted this theory emanating although they differed in their interpretation. Ghazali and Avicenna opted more for the spiritual nature of emanation, giving high importance to the soul, which they said was the true self in front of the body, somehow, was imprisoned in the soul that wanted to ascend to divinity. Thus, both Avicenna as Ghazali, created a system where the religious and philosophical rationality merged into one. The rationale is divine and the divine sound, giving little value and showing a strong disinterest in new ways of thinking and scientific advances that fall outside of the religious.

be very critical of Averroes Avicenna not accept the road as demonstrated through the analogy. Let's see what this kind of shows: if the Qur'an puts it is forbidden to drink the date to be heady, by analogy, religion prohibit all alcoholic beverages but do not say anything about them. Theologians purport to find the invisible through the visible, so that assumed assumed and needed conclusions from premises unproven. For example, to demonstrate the temporary creation of the world, Acharya are based on the constituent atom of things eternal. However, the affirmation of the indivisible atom and should take as a premise as it and include it in their system as a principle of forced acceptance. Ghazali was Achari and was criticized by Averroes. Can not be determined from the hidden to the visible as it was intended, since to make that leap, the nature of the known and unknown should be the same. Avicenna, in his interpretation emanating, had included the celestial beings with a soul, giving justification to magic spells, talismans, amulets, the relationship with the dead and other manifestations of the intelligible and natural sciences a place in your system. Averroes, criticized attempts to harmonize philosophy and religion. No philosophical discussion can be subjected to religious matters and vice versa. If philosophers want to discuss religious issues have to admit their principles, based on revelation, not reason. The same will have to do the ulema whether to treat philosophical issues. The truth is a religion but uses the imagination (1) and is intended everyone, while science is governed by the demonstration or dialectic, illustrated reserved. Religion is consistent with the philosophy, are sisters who seek the truth, have the same goal, but at different levels. Averroes

only accept a form of knowledge, intellectual learning by starting from sentient beings, comes to abstraction. Averroes' rationalism can be summarized as follows:

1. Separation of religion and philosophy.

2. Affirmation of the causal principle, so that the effects are explained through the causes, both physical and metaphysical world.

3. Tendency to a rationalistic pantheism where divinity is a unifying power of the different parts of the world (2).

4. Difficulty of finding the truth whether in religious or philosophical context, limited by the causes that discovers, moreover, that limit is a stimulator of personal intellectual effort.

5. Endangered by attempts to uncover the truth untrained for it.

Averroes, discard the theory emanating farabiano-aveciana, then blames it on the analogies made between the visible and invisible. Human science will always be imperfect, whereas God is perfect and can not she said nothing. Of divinity flowing around the order of the universe. God is like a ruler of a city, where his will is broadcast on all parties to define the world. It would be like a spiritual force that pervades the world at large, integrated parts and maintains its existence.

For Averroes knowledge is based on causality, because the effects can only be understood through their causes. To determine how well will need to know the causes.

The man, understanding the order of cause and effect, reaching science and knowledge, but knowledge is always imperfect, and that human intelligence can not cover the entire order and harmony that reigns in the universe. For Averroes greater sage is the man, more rational, more free, they know the confluence of the root causes of their desires and be better able to realize them, ie be free. -----------------------------------

1 Understanding mental image, ie revelation. 2 should be clear that Islamic pantheism differs from what is understood in the West for pantheism. In Islam God is everything, not every thing is God in the West. In any case, be clarified that not all experts Averrores defined as pantheistic.

Bibliography:

1. The Legacy of Arab philosophical
Yabri Mohamed Abed.
Trotta. 2001.
2. History of thought in the Islamic world
Miguel Cruz Hernandez
editorial Alliance. 1996
3. History of philosophy. Volume 2
Frederick Copleston.
Ariel. 2000

__________________________________
Rafael box "School of Athens" that I show here we find Averroes. Look a bit by the network to find him. I left you a assistance
: http://aprendersociales.blogspot.com/2007/02/la-escuela-de-atenas.html

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A little humor in oriental dance ...

Today I had a tough day and I remembered that yesterday I had a great time watching this video ... Today I share with all / as.

I love this man! One of my favorite oriental dancers: Alexey Riaboshapka. Conformormaría me having half of his grace and expressiveness.

to see what you look like imitations of Dina, Orit Maftsir, Aida Hassan, Maria Shashkova ... I think some of the rail ...

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